Blog Hui begins 2006!
Check out the growing list of invited speakers!
Get your paper in NOW! Due end January 2006.... :o)
Registrations are also limited so first in first served - register NOW!
...providing an open yet supportive environment for student writing and communication may not be as difficult or risky as its made out. But you have to understand students, and understand the emerging teen web culture.These young adults are our future! And I don't think we get to know our students enough to make value judgements about what we teach them. If we continue to hamper students' development as responsible and civil global citizens, how are we to do so if we continue to cast limitations on them? How will they learn responsibility? How will they embrace the critical thinking skills we espouse in our teaching practices, while at the same time locking up their options?
The three words learning, education and training are not merely interchangeable nor are they equal in status. Education and training are obviously important cultural directives, but they are ideas decidedly less in breadth and depth than learning. Learning belongs to humanity and is present throughout the world; education and training are technological artifacts of culture and do not share the same universal character.
We can best explore the multiplicity of learning by bringing ourselves into close proximity to the stories of people's lives that in some manner inform our own (Brian, EDN).OK, there's a connection here to community and to sharing stories in ways that enable us to re-purpose them to not only inform our lives, but to relate them to our own experiences. There is some sense that the collective view can help us to validate our own experiences and in turn, present our views back to us in context of sociocultural 'norms' and this is necessary to understand a shared language (Krishnan & Rajamanickam, 2004). Presenting multiple viewpoints is one way to explain the myriad roles and positions we inhabit as individuals within the wider community. Again it is virtually impossible to separate learning from the rest of our lives! We experience a connection to self, to peers and to the collective view, validated by self and others and validating self and others simultaneously (see Prpic, 2005).
Learning is unavoidable in all human experience. This means that learning is, by default, a worldwide phenomenon in which no one individual, tribe, society or nation can claim superiority. By this I mean that learning is a fundamental interface with the confluence of everyday life, regardless of a person's status or location.This is a good starting point for my discussion on designing authentic learning experiences I think. I'm also reminded of the work done by Gubrium and Holstein in their book, Postmodern Interviewing, which through the interviewing process we might subvert the notion of the master narrative, and consider more "democratic" action methods of inquiry (well, learning is about inquiry is it not?). While G and H discuss the master narrative and its demise in relation to postmodern theory, their discussion translates well to the way we might discuss the learning environment. That is, in a postmodern reading, the interview moves away from a 'master narrative' paradigm to a more dispersed nature consisting of many voices situated strongly within contexts, socio-political and personal roles. Again this resonates with Brian's thoughts somewhat.
1. How do I design for something that has not yet occurred?These are for starters...and Krishan and Rajamanickam provide some decent pointers to extend expereince design for e-learning.
2. How does my own experience translate to designing for others' experiences?
3. How do I bridge the gap between what I assume the learner should learn and what the learner assumes they will learn?
In writing about learning from experience, we have been mindful of the difficulty of writing about 'experience'. It is a term which has preoccuppied philosophers and which many have tried to avoid. It contains ambiguities, it acts sometimes as a noun, at others as a verb, and it is almost impossible to establish a definitive view with which to work (p.6)So, in the first instance it is obviously hard to design for something that is not easily defined! Again how does one design authentic leaerning experiences when individual experience contains many intangible variables?
Next, I'll talk about the design framework, using some of my recent experiences in designing subjects in higher education. I'd also like to return to Brian's thoughts once more...especially his thoughts about our use of story....
"Know your audience".
Who do you want to write for? For example, I have multiple blogs, and have tried to maintain some sort of continuity of 'character' (?...if I can call it that!) between my blogs, yet maintain an awareness of who might be interested in reading what (and how they can find it to read it!).
"Think about your peers".
Should your thoughts/work/articles be accessible in such a way as to be 'peer reviewed'? or do they help to extend an area of research? or simply connect with thoughts and articles of likeminded people just for fun?
"Know your sources".
This is something we constantly remind our students of; so when blogging we should encourage the same practice to combat plagiarism and mediocrity! This way students become discerning information architects and knowledge managers! :o)
1. a cloudy mind can stifle creativity and awarenessI did indeed feel removed from the world around me, or more that my world closed in on me to do some fixing! Cloudiness though is an odd experience, that is, to not be able to do and think and react in the ways you are used to! I mean cloudiness in the sense that things are foggy, muffled, almost surreal. And in thinking about this I wondered if the refugee experience was like a "cloudiness"? Surely there must be a sense of feeling not only depressed, anxious, frightened, but also to feel silence (silenced?), foggy about the future, about the process of applying for refugee status, and of dealing with systems of which you have no comprehension! These systems also include cultural systems, that you have never experienced yet are often left to deal with.
2. mind and body are indeed intricately linked through memories
3. much benefit sleep offers when you give yourself (mind and body) over to the joys of sleep to speed up healing and recovery!
Refugees have experienced the most complete dislocation of their social world and are deprived of power as social actors both in the country of origin and the country of reception (Joly, 1996). They have often suffered a severe defeat.Being dislocated, deprived, powerless, when everything about being human concerns location, privilege and provision, and power in its myriad forms!! But also, in being human (and in nature too), is the sense of the balance of things. Yusuf describes how refugees often manifest a range of coping strategies both individually and in groups and
are active agents who, despite unfavourable conditions, will try to utilize the options open to them like anyone else (Jackson, 1987). Given their limited resources and predicament, coping is the best alternative that the individual can achieve resulting in varying degrees of individual and social adaptation.We are a resilient lot! But in 'fixing things' we need to be aware of clearing the fog in a way that enables refugee groups to rebuild based on their "knowing" - past experiences, connections, beliefs and cultural identity. Some last words from Yusuf on the matter:
[T]here is a serious need for a humanistic approach that holistically views the issue as social healing and reconstruction of valued ways of life and institutions cannot be managed by outsiders.So what is the Howard government doing to ensure this is happening on Aussie soil? ...and what do others think is currently happening???
...The Howard Government has announced unprecedented workplace relations conditions for university and TAFE funding that have nothing whatsoever to do with the core function of universities and TAFEs to provide education and training. ...... The Howard Government?s conditions will mean:...and so the pendulum swings...
- Australian Workplace Agreements to prevail over certified agreements that must be offered to all staff
- Threats to existing conditions including current levels of redundancy payouts and maternity leave
- The removal of limits to casual employment levels.
The dark side clouds everything. Impossible to see the future is.
OK...it's Sunday morning, so I'll lighten up a tad...maybe images speak louder than words?
...Artist Unknown
...while humanization and dehumanization are real alternatives, only the first is man's (sic) vocation (p.20, chapter 1, Pedagogy of the Oppressed).Have a wonderful weekend world! :o)
I interpret the revolutionary process as dialogical cultural action which is prolonged in 'cultural revolution' once power is taken. In both stages a serious and profound effort at conscientization is necessary. It is the necessary means by which men (sic), through a true praxis, leave behind the status of objects to assume the status of historical Subjects (p.128, chapter 4).
As soon as [potential community leaders] complete the [leadership] course and return to the community with resources they did not formerly possess, they either use these resources to control the submerged and dominated consciousness of their comrades, or they become strangers in their own communities and their former leadership position is thus threatened. In order not to lose their leadership status, they will probably tend to continue manipulating the community, but in a more efficient manner.
When cultural action, as a totalized and totalizing process, approaches an entire community and not merely its leaders, the opposite process occurs. Either the former leaders grow along with everyone else, or they are replaced by new leaders who emerge as a result of the new social consciousness of the community (p.112, chapter 4).
The important thing, from the point of view of libertarian education, is for the people to come to feel like masters of their thinking by discussing the thinking and views of the world explicitly or implicitly manifest in their own suggestions and those of their comrades. Because this view of education starts with the conviction that it cannot present its own program but must search for this program dialogically with the people, it serves to introduce the pedagogy of the oppressed, in the elaboration of which the oppressed must participate (Chapter 3).
Dave Pollard has fleshed out the AHA! strategy a little more with the help of comments from critics and friends. He has also included some insightful stories to illustrate how the AHA! would be used and to "articulate its unique attributes better".
It might be worthwhile fleshing out the AHA! Learning Curriculum too, as an exercise...stay tuned!
The teacher talks about reality as if it were motionless, static, compartmentalized, and predictable. Or else he expounds on a topic completely alien to the existential experience of the students. His task is to "fill" the students with the contents of his narration -- contents which are detached from reality, disconnected from the totality that engendered them and could give them significance. Words are emptied of their concreteness and become a hollow, alienated, and alienating verbosity.The outstanding characteristic of this narrative education, then, is the sonority of words, not their transforming power. "Four times four is sixteen; the capital of Para is Belem." The student records, memorizes, and repeats these phrases without perceiving what four times four really means, or realizing the true significance of "capital" in the affirmation "the capital of Para is Belem," that is, what Belem means for Para and what Para means for Brazil.
Narration (with the teacher as narrator) leads the students to memorize mechanically the narrated account. Worse yet, it turns them into "containers," into "receptacles" to be "filled" by the teachers. The more completely she fills the receptacles, the better a teacher she is. The more meekly the receptacles permit themselves to be filled, the better students they are.
How far have we moved in this view of teaching and learning? How has the role of teaching changed over time? What of the role of the learner in today's world? The last section is quite poignant I think - that to consider you have provided students with lots of information (filled them with information!) you are a 'good' teacher! If students are thus full of information, they must be good students...
...but what have they really learned?
Manipulation, like the conquest whose objectives it serves, attempts to anaesthetize the people so they will not think. For if the people join to their process in the historical process critical thinking about that process, the threat of their emergence materializes in revolution. Whether one calls this correct thinking 'revolutionary consciousness' or 'class consciousness', it is an indispensable precondiiton of revolution (Paulo Freire, 1972, Pedagogy of the Oppressed, Chapter 4, p.118).
The team from ELGG have opened up Apcala, a shared blogging environment.
You can register for free and you have many features to play with, a personal blog, links to friends blogs, group blogs, you can also make up your own templates! The user-side features are many - you have control of your 'space'!
I've just signed up - I hope to make some use of this to trial a group of student teachers to develop a reflective professional development 'space' both individually and collectively!
If anyone else is using this for educational purposes, particularly in developing an e-Portfolio 'environment', I'd be most interested to hear!
Tagline: "This site has been created to foster discussion on how our thinking, learning, and organizational activities are impacted through technology and societal changes."Can't wait to play around there and there's lots of good ideas floating around from George and his counterparts. Thanks George for creating such a space - it's a sign of things to come in learning!
Updated: 24th Feb, 2005 - addition from HeadrushKen at Weblogs in Higher Education talks about a posting he read by a blogger, Dhar, on hiding the moves. Check it out here.
Even this fairly short news story does not fully capture the gravity of the situation in which these journalists find themselves! We are so removed from this! News stories are being told with much more involvement of the journalist (remember Hunter S Thompson?). This example from a site called InteractiveNarrative shows how journalists are developing stories and breakiong down the line between objective journalism (if there is such a thing anyway) and participatory journalism!Three reporters for major international news organisations have fled Zimbabwe and a fourth is apparently in hiding after police and intelligence agents searched their offices and threatened to arrest them for espionage and slandering the state.
The actions appear to be part of a campaign to suppress international coverage of events in Zimbabwe before crucial national elections on March 31....
how Connected Intelligence as a practice fits into the landscape of the current theoretical discourse about the development of media and current concepts of the essentially social nature of intelligence. This fit of theory and practice is exciting and indicates potential of CI both as a pragmatic approach as well as a field for research.
Get Rid of Bad LMS Design. Perhaps the quickest way to a sweatshop is to use a horrible learning management system that does not archive in any sort of effective way, does not integrate with online support services (the Oracle database, or whatever is being used), does not allow group uploading of files, and requires absurd levels of clicking between screens.
What distinguished members of this group and enabled them to reap society's greatest rewards, was their 'ability to acquire and to apply theoretical and analytical knowledge.
...bloggers stretch their own job descriptions, making new things normal a bit at a time...